The Temptation of Christ on the Mountain (Duccio di Buoninsegna ca. 1308-1311, tempera on poplar panel) |
Let us see how Christ was able to gain the victory over our enemies.
The sins of the whole world,
past,
present,
and future,
fastened
themselves upon Christ
and
condemned Him.
But because Christ is God
He had an
everlasting
and
unconquerable righteousness.
These two,
the sin of
the world
and the
righteousness of God,
met
in a death struggle.
Furiously
the sin of the world assailed the righteousness of God.
Righteousness
is immortal and invincible.
On the other hand, sin is a mighty
tyrant who subdues all men.
This
tyrant pounces on Christ.
But
Christ's righteousness is unconquerable.
The
result is inevitable.
Sin
is defeated
and
righteousness triumphs and reigns forever.
In the same manner was death defeated.
Death is
emperor of the world.
He
strikes down
kings,
princes,
all
men.
He
has an idea to destroy all life.
But Christ
has immortal life,
and
life immortal gained the victory over death.
Through
Christ death has lost her sting.
Christ
is the Death of death.
The curse of God waged a similar battle with the eternal
mercy of God in Christ.
The curse
meant to condemn God's mercy.
But it could not do it because the
mercy of God is everlasting.
The curse had to give way.
If the
mercy of God in Christ had lost out,
God
Himself would have lost out,
which,
of course, is impossible.
Therefore,
Christ
the
power of God,
righteousness,
blessing,
grace
and life,
overcometh
and
destroyeth these monsters,
sin,
death,
and
the curse,
without
war or weapons,
in
his own body
and
in himself.
'Christ," says Paul, "spoiled principalities
and powers, He made a show of them openly, triumphing over them in it."
(Col. 2:15.)
They cannot
harm those who hide in Christ.
Sin,
death,
the
wrath of God,
hell,
the
devil
are
mortified in Christ.
Where
Christ is near the
powers of evil must keep their distance.
--from Martin Luther’s Commentary on Galatians 3:13, a
composite from the Watson and Graebner translations, line breaks and formatting are my own.
No comments:
Post a Comment